f3nd1.com

September – October Calendar 2010

f3nd1 — Wed, 01 Sep 2010 02:04:16 +0000

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Tags: Lifestyle, Sketch

Free Lotus, Gold Fish & Chinese Pattern Vector

f3nd1 — Mon, 16 Aug 2010 15:58:22 +0000

Free Chinese Carpet Design – Lotus, Gold Fish & Chinese Pattern Vector

Lotus, Gold Fish & Chinese Pattern Vector by f3nd1 is licensed under a Creative Commons Attribution-Share Alike 3.0 Singapore License. Based on a work at www.f3nd1.com. Permissions beyond the scope of this license may be available at www.f3nd1.com.

Download this vector graphic and feel free to use for your projects, personal or commerical. This graphic is in .ai format, support most graphic application like: Freehand, Flash,‚ Photoshop,Illustrator, etc.

To download, right-click on the link and select “Save target as”:

Download here (zip 1.2mb)

Buy me a cup of coffe if you like this vector

[[Show as slideshow]]

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Hybrid Design Culture of Contemporary Singapore

f3nd1 — Fri, 30 Jul 2010 07:42:02 +0000

“This is an extract paper from my Design History & Theory assignment during my study in COFA, University of New South Wales“

Content Page

ABSTRACT
INTRODUCTION
PERFORMANCE – Thinking Globally Acting Locally
REGIONAL EXPRESSION – Giving Shape to Identity
- Mural
- Rooftop
MATERIALS AND MEANS OF BUILDING
CONCLUSION
BIBLIOGRAPHY
FOOTNOTE

1. ABSTRACT

This is a research paper based on an aspect of the hybrid design culture of contemporary Singapore. Emerging economy in Asia, Post-Colonial era and Globalisation have forced Asian architectures to re-look at their present architecture practices and researches. This paper evaluates and analyses the recent work of William Lim, Marine Parade Community Centre (MPCC)

2. INTRODUCTION

2a. Colonisation and Post-Colonisation

No. This is not the future world, countries mingled, races mixed, vices and virtues crossed: it is the Colonial Exposition – Paul Morand^[1]

During the colonial time, hybrid in architecture was necessary for the functioning of colonial power, as mediators between colonized and colonizer. Ironically the consequences of hybridization are erasure and blurring of boundaries between race and dissolution of the codes of difference. Moral and physical disharmony was the only possible result from hybridization.^[2]

Even after the post-colonial time, western culture is still dominating the world. The post-colonial time has resulted in Asia as a whole experiencing a combination of inferiority complex and cultural withdrawal syndrome – which translates into an indiscriminate protection of tradition and culture^[3]. This can be found not only in the juxtaposition of architectural styles on the urban landscapes, government system, economic system or education system, but in the very instincts of each Singaporean^[4].

2b. Globalisation

The wide acceptances of Western ideas of modernity were mostly won through many painful struggles. Western Global Capitalism idea for an example has created a single huge marketplace. With huge economies of scale that reward doing the same business or selling the same product all over the world at once ,can homogenize consumption and production simultaneously all over the world^[5]. And because of globalisation as a culturally homogenising and environment-devouring^[6] force is coming on so fast, there is a real danger that in just a few decades it could wipe out the ecological and cultural diversity that took million of years of human and biological evolution to produce.

On the other hand, the processes of economic globalisation bring a greater mobility of capital, goods, services, people and knowledge from one location to another. These exchanges Global Flows are facilitated by laws and institutions and correspondingly require spatial resources. This is where the question of the city architecture and urbanity appears. Globalisation inevitably affects the morphology and nature of the city. It will affect local social and spatial structures. We have witnessed the tremendous reductive practice of producing local identity and replaced by the sense of “placelessness”^[7]. Kitsch aesthetics are found everywhere.^[8] Buildings throughout the world look the same.

The homogenising tendency of globalisation and western culture influences raises important ethical questions among architects. In recent years there has been an increasing assertive and efforts to change and modify the architectural theory and practice.^[9] Tokyo will prove this point. Tokyo is one of the successful cities that have successfully maintained its attractiveness and dynamism because of its chaotic order, pluralistic richness and unintentional complexity.^[10]

The recent Community Centre building designed by William Lim, a Singaporean architect, also suggested that an architectural project could engage with the dilemma of globalisation by making a new kind of ‘glocal’ space, a hybrid of Global culture and local culture. Using Bay Joo Hwa Philip Framework^[11], this paper will be divided into three sections to evaluate and analyse the hybridity in William’s design:

Performance (refers to the functional of the building and its background)
Regional Expression (respond to people and their needs)
Materials and Means of Building

2c. Case study: William Lim Project Marine Parade Community Centre (MPCC)

The Marine Parade Community Center was designed by William Lim Associates as a multipurpose complex with a cafe’, cultural events, theatre, sport club and a karaoke house. It was a government sponsored community club which is situated in the public housing heartland and offers a myriad of programmes under a common roof. Marine Parade Community Centre (2000) designed by William Lim, a pioneer, provocateur and pluralist^[12], describes his work as “contemporary vernacular and a celebration of “ pluralism”. ^[13]These can be seen later through the interesting details of the building.

3. PERFORMANCE – Thinking Globally Acting Locally

3.a Hybrid functionality

The universal typology of a social club started way back in Russia during the pre 1^st world war revolutionary idealism. It served as a testament to the underlying power of social concept. In Soviet, this place was used as the ‘social condenser’ – a concept peculiar to Soviet society, which was intended to absorb and transform one individual^[14]. Since then, the typology of social club has been known as a community centre where it is a centre of communal life and activities (based on physical or mental recreation) where all the members of community, of whatever degree, can meet on common and equal ground^[15].

In Singapore, Community Centre is managed by the Singapore People Association. In the turbulent 1950 and early 1960s Singapore faced formidable challenges. It was a poor and divided society with closely knit communal groups pulling in every direction. The community Club was used to help foster racial harmony and social cohesion to form the basis for national building.^[16] Ultimately the basic function of a community club as asocial condenser has been suited to the local need of a propaganda tool by the government.

3b. Renaissance City

The Community Club of the constituency of the Prime Minister of Singapore (Marine Parade), so any decisions around this space are likely to carry some political charge. For example: the hype was considerable: “It will be the most significant piece of public art ever in Singapore. It even has the potential to be the Southeast Asian version of the Sistine Chapel in Italy.” – Alan Rubenstein of La Salle-SIA College of the Arts^[17]. This is in parallel with the latest vision for Singapore to be a Renaissance City. In order to attract more global talents and capitals, the Singapore city has to improve on its sphere of global life.

” …to establish Singapore as a global city of the arts. We want to position Singapore as a key city in Asia and as one of the cultural centres in the world. The idea is to be one of the top cities in the world to live, work and play in. Where there is an environment conducive to knowledge-based industries and talent. Where Singaporeans can be creative and well-rounded individuals^[18].

Many do not agree with the vision though and called the vision a “Reconnaissance City’^[19] where most of Singaporean artists are ended up working with cynicism and disillusionment under the steady, unflinching eye of the State. Nevertheless this iconic landmark in the town has explores deeply the definition of community by giving a distinctive character of combining art and architecture. It is a statement that is intentionally designed to inspire the users of the Centre, a unique and stimulating experience both spatially and visually. The global ideology has solved a local problem.

3c. Economy based –Global City

Modern and economic developments are essential for modernity and for effective integration into the contemporary world culture. – William S.W.Lim [20]

John Friedman in his essay entitled “The World City Hypothesis”^[21] defined a hierarchy of so called global cities in which Singapore was seen to play a vital role. Though Singapore does not have the population size of “primary” global cities, but in terms of its importance as a major financial centre and business district has acquired the status of a regional metropolis. The significant role in the global system has drawn Singapore into a world arena and created “social schizophrenia between, in the on hand, regional societies and local institutions, and on the other hand, rules and operations of the economic system at the international level”. Friedman carried on and saying “in such cities, the traditional structure of social and political control over development, work and distribution have been subverted by the placeless logic of an internationalised economy by means of information slows among powerful actors beyond the sphere state of regulations.

The above discussion has a significant effect on the Singapore architecture. Globalisation is therefore inevitable. Any architect projects have to be conscious of the important role of globalisation but not neglecting the regional culture and values. Like Tan Kok Meng mentioned, Global icon acts as hardware whereas the vibrancy, spontaneity and unexpectedness of the regional acts the software^[22]. In the case of Community Club, it plays a significant role in counterbalance to the excess of globalisation and the ideology of the freemarket. Its function is global but what the users do inside is local. The design brief is universal but the physical realisation is regional.

4. REGIONAL EXPRESSION – Giving Shape to Identity

Back To Top

El Lissitsky argues: “Building designed to serve all of society have often gone beyond a functionalist approach, and developed ambitions to express the social aims in the form of the architecture itself.”^[23] The notion has been carried out by William Lim as a part of his contemporary vernacular design process.

4a. Mural

Back To Top

The MPCC challenged the conventional representation of institutional types. The corner often a space of contestation for public symbols because of its visibility and prime frontage is given over to a public artwork rather that the traditional icons of institutional power (like the ubiquitous clock tower)^[24]. One would distinctly acknowledge the mural wall as features addressing the busy road junction and signalling the portal to this constituency. It has been drawing a wide range of reactions from the members of the public, and it is this active reciprocity that suggests a more enriching social space between building, the uses and the users.

The mural wall, a result of a regional competition has effectively introduced public art and concurrently serves as a symbol for the community. The 3-dimensional wall mural (entitled: Texturefulness of Life, Surachai Yeamsiri, 1998)^[25] with its digital messages, neon lights, swirling motifs and ‘cyclone eye’, is particularly ambiguous and evocative of complex meanings and associations. (refer to pg 14) He describes the work in terms of its “dynamism symbolic content, the whole coming together either recessing or projecting”. He argues that the work of art has “to frame the community and yet simultaneously “disengage” itself from the activities within the CC. The paradox here is evident, the library that ought, one might think to look in, looks out while the CC, which one would have thought look out and engage with the community looks in.

4b. Rooftop

Back To Top

The building responds to the tropical climate with the layering of the façade by a variety of sun-shading devices and a reinterpretation of the traditional 5 foot way. The major spaces are naturally ventilated and there are numerous shaded outdoor spaces.

The partially covered basketball court on the rooftop has creatively solved the tight site constraints and provided a tropical response for active day usage. The “crowning glory” of the CC is its roof form, which can be read as a metaphor for the leaves of a palm tree. The roof floats above the rooftop basketball court. At another level, the form of the building can be interpreted as a ‘dragon’ as a crest and the mural artwork as the eye of the dragon. The horizontal louvers in the library block can be seen as the tail fins of the auspicious beast. Inside, the staircase also resemblance a swirling dragon.

This is clearly a Chinese culture influence as to the Chinese dragon is a symbol of power and royalty.

Nevertheless, there is a sense of kitsch in the design. The stereotype modern louver has been used frequently as a sunshading device and therefore is visually associated with tropical architecture.^[26] Apparently the louvers on the façade do not effectively shade a space. Ironically to the passing eye this has been misinterpreted as a tropical sunshading device.

5. MATERIALS AND MEANS OF BUILDING

Back To Top

The American architect Robert Venturi saw architectural meaning in the surface of buildings. In his book Learning from Las Vegas^[27], he famously coined the term ‘decorated shed’. MPCC celebrates the opposite of surface – the very substance and materiality of the ‘shed’. The MPCC’s architects are interested in structure, techniques and materials not for their own sake but for the ideas that they convey about place, light and the building itself.

The potentially rich harmonious of programmes is expressed architecturally as a collage of diverse elements. For example: the library is predominantly glass with horizontal fins and a transparency which belies the usual idea of a library as an inward orientated pursuit. The juxtaposition and interlocking of the more transparent ribbon window box of the library with the more opaque art mural-skin around the corner podium suggested a more complex representation of the ‘institutional’^[28]. The use of brightly coloured mosaic tiles, glass-enclosed units, wooden strips, galvanised stainless steel, the neon light lighting, and the roof gestures, the playful details convey a host of popular association – cinema, dance hall, cabaret club, shopping centre – which may not detract from the essential social function of the MPCC as a populist but also consumer-driven in the public housing heartland.

The palm roof (refer to pg 15) is a reminiscent of the traditional tropical house rooftop (roof made of palm leaves) and is relevant cultural subject to the centre. The juxtaposed with prominent modern glazed air-conditioned boxes and metal sunshading devices into a cohesive composition of old and new, where the consciousness of the regional and modern is augmented simultaneously.

6. CONCLUSION

‘How far can the architect act as a mediator between local and global aspirations given the fundamental ambiguities that exist in Asian societies? The age of simultaneous realities is upon us, and their capacity to co-exist in an eclectic and sometimes syncretic manner is a positive trait. Many architects attempt to synthesise the multiple strands of influence with varying degrees of success. There were early attempts to be local and “authentic”, but we are now seeing the encompassing of many different influences, which has led to a wide degree of experimentation and… (eclectic) expression in architecture’ – Hasan –Uddin Khan^[29]

In architecture the term, Modern denotes the essence of universalism, while ‘modern Asian’ is undeniably equipped with a strong sense of particularism and disguised under the name regionalism. However, if we look more critically, the two terms are in fact intertwined. Asian architectures are the product of the overarching modern-colonial ideology which has long governed the praxes of modern architecture. ^[30]

By thinking global and act locally a building can counter-balance the westernised idea (inevitable) with local culture or identity. For an instance: the quality of tropical “village” social community is achieved, “defamiliarized”^[31] and the recreated with innovatively modern building technology, materials and aesthetic language. The status of westernised or kitsch can be elevated by introducing diverse elements.

In general MPCC has demonstrated the glocal project could be modern and yet urbane in its inventive engagement with a globalized world. Ultimately, William Lim approach has promoted a pluralist approach expressed through a multiplicity of materials and forms. These are the mirror of an emerging hybrid condition (pluralistic, diverse and transgressive) as the hallmark of the new Modern Asian

7. BIBLIOGRAPHY

	Alexander Tzonis, Liane Lefaivre and Bruno Stagno, *Tropical Architecture – Critical Regionalism in the age of Globalization* (Wiley Academy, London, 1998)
	Christopher Chew Chee Wai *Contemporary Vernacular: Conceptions + Perceptions*, (AA Asia, Singapore, 1998)
	Cherian George, *Singapore: The Air Conditoined Nation – Essays on the Politics of Comforts and Control 1990-2000***, (Singapore, 2001)
	d+a Design and Architecture (Asia),Issue 002, 2001 p.50-52
	El Lissitsky translated by Erich Dluchosh, *Russia: An Architecture for world Revolution*** (Lund Humphries, London,1930)
	Focas- Forum on Contemporary Art & Society – *Work/Play Kitsch and the Singapore Modern* (Singapore, The Necessary Stage, 2001)
	Lawrence, Weaver, Village clubs and halls, Country Life (Convent Garden 1920) pp 3-4.
	John Friedmann, The World City Hypothesis, 1986
	John Willett, *The New Sobriety 1971 – 1933: Art and Politics in the Weimar Period* (Thames and Hudson, Great Britain, 1978) p.130
	Patricia A. Morton *Hybrid Modernities – Architecture and Representation at the 1931 Colonial Exposition, Paris* (MIT Press, London) p. 200-2003, p. 313-321
	Paul Morand, *Rien que la Terre à l’Exposition coloniade,* Revue des deux mondex IOI (July 15, 1931):334
	*The New Asian House*, (Singapore, Robert Powell Publishing, 2001)
	Robert Powell, *The Urban Asian House – Living in Tropical Cities*, (Singapore, Robert Powell Publishing, 1998)
	Robert Powell, *The New Singapore House*, (Singapore, Robert Powell Publishing, 2001)
	Robert Powell, Tay Kheng Soon & Akitek Tenggara, (Singapore, Robert Powell Publishing, 1997)
	Robert Venturi and Denise Scott Brown, Architecture and Decorative Arts, Institute Publishing Co ltd, Kajima, 1991
	Robert Venturi, *Learning from Las Vegas,* (MIT Press,1997) Pg.102-150
	Singapore Architect #204:99 *Consume*
	Singapore Architect #206:000 *Glocal*
	Singapore Architect #208:00 *Practices, Profession and Culture*
	Sunday Times, November 8, 1998 *Marine Parade’s Going Big on Art* “, The winning artist’s statement: “a mix of materials to reflect the eclectic mix of traditional and high tech environments in Singapore. “
	Tan Kok Meng, *Asian Architects 1*, (Singapore, Select Publishing, 2001)
	Tan Kok Meng, *Asian Architects 2*, (Singapore, Select Publishing, 2001)
	Tan Kok Meng, *City of Icon*, HINGE no85, May 2002, Hong Kong, p.41-42
	*The People’s Associations: 30 Years with the People, Histories of the People Association.*
	Thomas Friedman 1999, *The Lexus and the Olive Tree*, London, Harper Collins
	William S.W.Lim *Asian New Urbanism* (Singapore, Select Books, 1998)
	William S.W.Lim *No limits – Articulating William Lim* (Singapore, Select Books, 2002
	Vicky Richardson ,*New Vernacular Architecture*, Laurence King
	http://www.art4d.com/back63/wallarts.html

8. FOOTNOTE

[1] Paul Morand, Rien que la Terre à l’Exposition coloniade, Revue des deux mondex IOI (July 15, 1931):334 ^{Back To Top}

[2] Patricia A. Morton Hybrid Modernities – Architecture and Representation at the 1931 Colonial Exposition, Paris (MIT Press, London) p. 200-2003, p. 313-321 ^{Back To Top}

[3] Tan Kok Meng, Asian Architects 1, (Singapore, Select Publishing, 2001) p.35 (Essay by William S.W.Lim on Asian New Urbanism and Social Justice) ^{Back To Top}

[4]Cherian George, Singapore: The Air Conditoined Nation – Essays on the Politics of Comforts and Control 1990-2000 (Singapore, 2001) p. 170-175 (Chapter 20: Where East Meet West, And West Beats East) ^{Back To Top}

[5] Ibid ^{Back To Top}

[6] Thomas Friedman 1999, The Lexus and the olive tree, London, Harper Collins p.56 ^{Back To Top}

[7] William S.W.Lim Asian New Urbanism (Singapore, Select Books, 1998) p. 152 ^{Back To Top}

[8] Focas- Forum on Contemporary Art & Society – Work/Play Kitsch and the Singapore Modern (Singapore, The Necessary Stage, 2001) p. 81-117 ^{Back To Top}

[9] Robert Powell, Tay Kheng Soon & Akitek Tenggara, (Singapore, Robert Powell Publishing, 1997) p.166-168 ^{Back To Top}

[10] Robert Venturi and Denise Scott Brown, Architecture and Decorative arts, Institute Publishing Co ltd, Kajima, 1991 ^{Back To Top}

[11] Alexander Tzonis, Liane Lefaivre and Bruno Stagno, Tropical Architecture – Critical Regionalism in the age of Globalization (Wiley Academy, London, 1998) p.229-230 (Chapter12 by Bay Joo Hwa Phillip – Three Tropical Design Paradigm) ^{Back To Top}

[12] William S.W.Lim No limits – articulating William Lim (Singapore, Select Books, 2002) ^{Back To Top}

[13] Ibid p.38-41 ^{Back To Top}

[14] John Willett, The New Sobriety 1971 – 1933: Art and Politics in the Weimar Period (Thames and Hudson, Great Britain, 1978) p.130 ^{Back To Top}

[15] Lawrence, Weaver, Village clubs and halls, Country Life, (Convent Garden 1920) pp 3-4. ^{Back To Top}

[16] The People’s Associations: 30 Years with the People, Histories of the People Association. ^{Back To Top}

[17] http://www.art4d.com/back63/wallarts.html ^{Back To Top}

[18] Quotation taken from the speech by MR Lee Yock Suan, Minister for Information and The Arts, on the completion of the Renaissance City Report, delivered in Parliament on 9 March 2000 ^{Back To Top}

[19] Cherian George, Singapore: The Air Conditoined Nation – Essays on the Politics of Comforts and Control 1990-2000 (Singapore, 2001) p.144-145 (Chapter 17: Fun and Serious Business in the Renaissance City) ^{Back To Top}

[20] Tan Kok Meng, Asian Architects 1, (Singapore, Select Publishing, 2001) p.35 (Essay by William S.W.Lim on Asian New Urbanism and Social Justice) ^{Back To Top}

[21] John Friedmann, The World City Hypothesis, 1986 ^{Back To Top}

[22] Tan Kok Meng, City of Icon, HINGE no85, May 2002, Hong Kong, p.41-42 ^{Back To Top}

[23] El Lissitsky translated by Erich Dluchosh, Russia: An Architecture for world Revolution (Lund Humphries, London,1930) ^{Back To Top}

[24] Tan Kok Meng, Asian Architects 2, (Singapore, Select Publishing, 2001) p. 169-173 ^{Back To Top}

[25] d+a Design and Architecture (Asia),Issue 002, 2001 p.50 ^{Back To Top}

[26] Alexander Tzonis, Liane Lefaivre and Bruno Stagno, Tropical Architecture – Critical Regionalism in the age of Globalization (Wiley Academy, London, 1998) p.249-252 (Chapter12 by Bay Joo Hwa Phillip – Three Tropical Design Paradigm)^{Back To Top}

[27] Robert Venturi, Learning from Las Vegas(MIT Press,1997) Pg.102-150 ^{Back To Top}

[28] Sunday Times, November 8, 1998 Marine Parade’s Going Big on Art “, The winning artist’s statement: “a mix of materials to reflect the eclectic mix of traditional and high tech environments in Singapore. ” ^{Back To Top}

[29] Robert Powell, The Urban Asian House – Living in Tropical Cities, (Singapore, Robert Powell Publishing, 1998) P. 15 ^{Back To Top}

[30] Modernity and Maternities – Universalism and Particularism in Modern Asian Architectural Research mAAN2^nd International Conference “Towards modern Asian Architecture” ^{Back To Top}

[31] Alexander Tzonis, Liane Lefaivre and Bruno Stagno, Tropical Architecture – Critical Regionalism in the age of Globalization (Wiley Academy, London, 1998) p.252-254 (Chapter12 by Bay Joo Hwa Phillip – Three Tropical Design Paradigm) ^{Back To Top}

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เนื้อเพลง Will You Marry Me ปั๊บ Potato Feat.Lula

f3nd1 — Wed, 28 Jul 2010 16:18:53 +0000

เนื้อเพลง Will You Marry Me ปั๊บ Potato Feat.Lula

C G# F#D

Pup:

C G
ยินดีที่รู้ในคำตอบ
Yin Dee Tee Roo Nai Kum Taub

F
ว่าเธอยินยอมมอบหัวใจ
Wah Tur Yin Yaum Maub Hua Jai

C D
ให้คนธรรมดาอย่างฉัน
Hai Kon Tum Ma Dah Yahng Chun

G
นั้นดูแล
Nun Doo Lae
I’m glad to know your reply, that you’re willing to give your heart to an average someone like me to care for.

Lula:
C G
ตัวเธอก็เป็นดังคำตอบ
Tua Tur Gaw Pen Dung Kum Taub

F
ใจเลยยินยอม
Jai Le Rei Yin Yaum

E
มอบชีวิตนี้ให้ดูแล
Maub Chee Wit Nee Hai Doo Lae

D G
แต่เธออย่า
Tae Tur Yah Ting Gun Pai
You are the answer, so my heart consent to give my life to you, but don’t ever leave me

Pup:
F G
ทิ้งกันไป
Chun Hai Sun Yah

C E
ฉันให้สัญญา
Ja Mai Mee Wun

A
จะไม่มีวันทำให้เธอเสียใจ
Tum Hai Tur Sia Jai
I promise that there will never be a day that I will make you sad

Lula:
A
ฉันเชื่อสัญญา
Chun Cheuah Sun Yah

G
ว่าเธอจะไม่ทำร้าย
Wah Tur Ja Mai Tum Rai

A F G
เลยตอบกับเธออย่างนั้นไป
Lerei Taub Gub Tur Yahng Nun Pai
I believe your promise, that you will not be mean to me, so I answered you like that.

A
Pup: Will you marry me

B
Lula: I do…

A
Pup: Will you marry me

B
Lula: I do…

Pup:
E
ฉันรู้ใจตัวเอง
Chun Roo Jai Tua Eng

G
หยุดลงที่เธอคนนี้ตลอดไป
Yot Long Tee Tur Kon Nee
I do I know my heart, I will stop for you, this person, forever.

D
Pup: Will you marry me

Lula: I do…

B
Pup: Will you marry me

E
Pup / Lula: Take together
ทั้งฉันและเธอ
Tung Chun Lae Tur

G A D
จับมือ เกี่ยวใจกันไว้จนวันสุดท้าย
Jub Meu Gure Jai Gun Wai Jon Wun Soot Tai
Take together Both you and I, hand in hand together until the very last moment of our lives.

Lula:

C
ในใจทุกห้องที่ว่างเปล่า
Nai Jai Took Haung Tee Wahng Plow

G
เธอเอาความดีเติมหัวใจ
Tur Ow Kwarm Dee Term Hua Jai

F C
ให้กันมาจนเต็มและฉัน
Hai Gun Mah Jon Tem Mur Chun

G
ก็รักเธอ
Gaw Ruk Tur
Every empty room in my heart, you brought in all the goodness and filled up my heart. You gave until it’s full, when I love you too

Pup:
C
เจอคนที่ฝันมาตลอด
Jur Kon Tee Fun Mah Ta Laud

G
จะโอบและกอดด้วยชีวิต
Ja Op Lae Gaud Dui Chee Wit

ไม่ไปไกลเธอ

F
Mai Pai Glai Tur

E G
ขอบคุณที่ไว้วางใจ
Kaub Koon Tee Wai Wahng Jai

Lula:
F G
ฉันให้สัญญา
Chun Hai Sun Yah

C
จะไม่มีใคร
Ja Mai Mee Krai

E A
อีกต่อแต่นี้ไป
Eek Tau Tae Nee Pai
I’ve found the person of my dreams ever since, and I will embrace and protect you with my life, never gonna go far away from you.

Pup:

A
ฉันเชื่อสัญญา
Chun Cheuah Sun Yah

A
ว่าเธอจะไม่ไปไหน
Wah Tur Ja Mai Pai Nai

G
แค่ตอบอีกทีให้มั่นใจ
Kae Taub Eek Tee Hai Mu Jai
Thank you for having faith in me. I promise that there will be no one else anymore from now on. I believe your promise, that you will not stray away from me. Just answer once more just to be sure.

A
Pup: Will you marry me

Lula: I do…

B
Pup: Will you marry me

Lula: I do…

Pup:
ฉันรู้ใจตัวเอง
Chun Roo Jai Tua Eng

หยุดลงที่เธอคนนี้ตลอดไป
Yoot Long Tee Tur Kon Nee
I do I know my heart, I will stop for you, this person, forever.

Pup: Will you marry me

Lula: I do…

Pup: Will you marry me

Pup / Lula:
Take together… ทั้งฉันและเธอ
Tung Chun Lae Tur

จับมือ เกี่ยวใจกันไว้จนวันสุดท้าย
Jub Meu Gure Jai Gun Wai Jon Wun Soot Tai

Pup: Will you marry me

Lula: I do…

Pup: Will you marry me

Lula: I do…

Pup:
ฉันรู้ใจตัวเอง
Chun Roo Jai Tua Eng

หยุดลงที่เธอคนนี้ตลอดไป
Yoot Long Tee Tur Kon Nee

Pup: Will you marry me

Lula: I do…

Pup: Will you marry me

Pup / Lula:
Take together ทั้งฉันและเธอ
Tung Chun Lae Tur

จับมือ เกี่ยวใจกันไว้จนวันสุดท้าย
Jub Meu Gure Jai Gun Wai Jon Wun Soot Tai

Lula:
จับมือ เกี่ยวใจกันไว้จนวันสุดท้าย
Jub Meu Gure Jai Gun Wai Jon Wun Soot Tai
Hand in hand together until the very last moment of our lives.

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Process: f3nd1 Logo

f3nd1 — Tue, 27 Jul 2010 07:22:55 +0000

After a long revamping of f3nd1 website, I decided to give this website a logo as well. In this post, I have made a documented the step by step process of designing f3nd1 website logo.

The initial inspiration comes from 2010 Logo trends and Inspiration: Colorful and Vivid Logos.

f3nd1 is a personal website and therefore not much icon object that can represent it. It should therefore represent my style, likeness and my personality. I downloaded some free fonts from dafont.com for references. This has been my favourite website from the past as it supplies free royalty fonts and has many interesting features such as ‘Live Text Custom Preview’. Below is some of the fonts that I particularly like.

Concept 1

Comment: Just exploring with Century Gothic Font. No real strong concept or idea.

Verdict: Looks like a key, meaningless. Move to the next concept

Concept 2

Comment: I am always amazed with bardcodes. Today, there are many types of barcodes such as GTIN-12, EAN-13, Code 93, Code 128, PDF417, Data Matrix 2D, Aztec Code, EZcode, High Capacity Color Barcode, DataGlyphs, QR Code, Sony Dynamic Digital Sound, MaxiCode, Shotcodeand Twibright Optar

Verdict: Out. I feel that this is another tacky idea. Concept did not pursue…

More pictures:

[[Visit blog to check out this spoiler]]

Concept 3

Comment: I was inspired a lot by the quality of logo in Inspiration: Colorful and Vivid Logos and wanted to make a similar concept

Verdict: Getting out of hand. Concept is discarded.

More pictures:

[[Visit blog to check out this spoiler]]

Concept 4

Comment: I was trying to achieve something 3D or something similar with Gestalt Multistability concept.

Verdict: I don’t really like it. skip..

More pictures:

[[Visit blog to check out this spoiler]]

Concept 5

Comment: Blending 1 font into another. I like this concept

Verdict: Not suitable for logo

Concept 6

Comment: Trying to make an emblem look

Verdict: Still don’t like it. Another failure case

Concept 7

Comment: I was browsing Chinese Patterns and Arabic Patterns in Flickr and really inspired me a lot. Eventually I had to custom made my own font, a modification from Xirod Regular.
Verdict: Really love it. T

More pictures:

[[Visit blog to check out this spoiler]]

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Tags: Design, Education and Training, Process

Bludgeon + Cambodia + Killing Field

f3nd1 — Tue, 27 Jul 2010 02:50:17 +0000

I was reading newspaper this morning about UN-backed court sentenced Duch to 30 years in prison for his role in overseeing the murders of some 15,000 people. See here for more details. One of the puzzling word that came across was “bludgeon”. The sentence goes something like: ” they will be brought to the Killing Field and bludgeon to death”

Little did I know what’s the meaning of “bludgeon” and found out that it is has a very distrubing meaning.

bludg·eon [bluhj-uhn]

-noun

1. short, heavy club with one end weighted, or thicker andheavier than the other

–verb (used with object)

2. to strike or knock down with a bludgeon.

3. to force into something; coerce; bully: The boss finallybludgeoned him into accepting responsibility.

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Tags: History, Linguistic, Politic, Sketch

Free Twitter Bird Vector

f3nd1 — Mon, 19 Jul 2010 15:01:45 +0000

Twitter Bird Vector by f3nd1 is licensed under a Creative Commons Attribution-Share Alike 3.0 Singapore License. Based on a work at www.f3nd1.com. Permissions beyond the scope of this license may be available at www.f3nd1.com.

This great Twitter bird is designed by Simon Oxley. See here for his interview with Washington Post and VectorTuts.

To download, right-click on the link and select “Save target as”:

Download here (zip 1.2mb)

Buy me a cup of coffe if you like this vector

[[Show as slideshow]]

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Tags: Art, Design, Free, Share

Heineken Beer mat

f3nd1 — Tue, 13 Jul 2010 01:21:16 +0000

[[Show as slideshow]]

These Heineken Beer mat was given to me by my friend who used to work as a bartender

You might want to see:

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Tags: Art, Discover

f3nd1.com

September – October Calendar 2010

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Free Lotus, Gold Fish & Chinese Pattern Vector

Free Chinese Carpet Design – Lotus, Gold Fish & Chinese Pattern Vector

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Hybrid Design Culture of Contemporary Singapore

Content Page

1. ABSTRACT

2. INTRODUCTION

2a. Colonisation and Post-Colonisation

2b. Globalisation

2c. Case study: William Lim Project Marine Parade Community Centre (MPCC)

3. PERFORMANCE – Thinking Globally Acting Locally

3.a Hybrid functionality

3b. Renaissance City

3c. Economy based –Global City

4. REGIONAL EXPRESSION – Giving Shape to Identity

4a. Mural

4b. Rooftop

5. MATERIALS AND MEANS OF BUILDING

6. CONCLUSION

7. BIBLIOGRAPHY

8. FOOTNOTE

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เนื้อเพลง Will You Marry Me ปั๊บ Potato Feat.Lula

เนื้อเพลง Will You Marry Me ปั๊บ Potato Feat.Lula

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Process: f3nd1 Logo

Concept 1

Concept 2

Concept 3

Concept 4

Concept 5

Concept 6

Concept 7

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Bludgeon + Cambodia + Killing Field

bludg·eon [bluhj-uhn]

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Free Twitter Bird Vector

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Heineken Beer mat

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